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alfakhrii fi aljabr w almuqabila
Number Of Entries |
8 |
Long Title |
alfakhrii fi aljabr w almuqabila |
Author |
Karkhi Mohamed Ben Al-hasan Karkhi Apo Bakir | 410 (تقريبا) |
Book Start |
إني وجدت الحساب موضوعا لإخراج المجهولات من المعلومات في جميع أنواعه وألفيت أوضح الأبواب إليه وأدل الأسباب عليه صناعة الجبر والمقابلة لقوتها واطرادها في جميع المسائل الحسابية على اختلافها |
Book End |
... |
Short Title |
... |
Authored Date |
... |
Category |
510 | Mathematics and Engineering |
Language |
Arabic |
Alternative Titles |
... |
Is Researched ? |
- |
Is Printed ? |
Yes |
Notes |
|
References |
Part No: 1 | 2 / Page No: 435 | 845
Al'aelamPart No: 6 / Page No: 83KESHFU'z-ZUNUN an ESAMI'l-KUTUB ve'l-FUNUNPart No: 2 / Page No: 1241Mejm AlMatbueat AlEarabiat WaLmueribaPart No: 2 / Page No: 1551Muejam Tarikh AlTurath AlIslami fi Maktabat AlAlamPart No: 4 / Page No: 2682Muejim Almualafin ( Kahala )Part No: 9 / Page No: 211 |
Researches
| # | University | College | Student Name | Academic Hijri Year | Academic Georgian Year |
|---|
Publications
| # | Cover Photo | Publisher | Researcher | Print Hijri Date | Print Georgian Date | Print Number | Notes |
|---|---|---|---|---|---|---|---|
| 1 |
|
Paris | 1269 | 1853 |
Explanations
| # | Authored Book Name | Author Name | Links |
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Matn
| # | Authored Book Name | Author Name | Links |
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Briefs
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Extends
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Conferences
| # | Conference Name | Research Name | Researcher Name | Country | City | Date | Conference No. |
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Articles
| # | Magazine | Article | Author | Issuer | Publish Hijri Date | Publish Georgian Date | Issue No. | Part No. | Page Numbers |
|---|
Takhrij
| # | Authored Book Name | Author Name | Links |
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Tartib
| # | Authored Book Name | Author Name | Links |
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Tarajim
| # | Authored Book Name | Author Name | Links |
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Translations
| # | Authored Book Name | Author Name | Links |
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Others
| # | Authored Book Name | Author Name | Links |
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Index
About
كشف الظنون عن أسامي الكتب والفنون .. (2/ 1241)
الفخري في الجبر والمقابلة
لأبي بكر، فخر الدين: محمد بن حسن الوزير. المتوفى: سنة ... ألفها: لبهاء الدين والدولة. فصارت: من أنفس مبسوطاتها.