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hadi alrraghibin 'iilaa munhaj alttalibin
Number Of Entries |
5 |
Long Title |
hadi alrraghibin 'iilaa munhaj alttalibin |
Author |
Ibn Qadi Ajloun; Muhammad bin Abdullah bin Abd al-Rahman, Abu al-Fadl, Najm al-Din Ibn Qadi Ajloun | 876 |
Book Start |
... |
Book End |
... |
Short Title |
... |
Authored Date |
860 |
Category |
217-3 | Jurisprudence: Shafi'I School |
Language |
Arabic |
Alternative Titles |
... |
Is Researched ? |
- |
Is Printed ? |
- |
Notes |
|
References |
Aldaw' AlllamiePart No: 1 / Page No: 124Hadiat AlearifinPart No: 2 / Page No: 207KESHFU'z-ZUNUN an ESAMI'l-KUTUB ve'l-FUNUNPart No: 2 / Page No: 1875 |
Researches
# | University | College | Student Name | Academic Hijri Year | Academic Georgian Year |
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Publications
# | Cover Photo | Publisher | Researcher | Print Hijri Date | Print Georgian Date | Print Number | Notes |
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Explanations
# | Authored Book Name | Author Name | Links |
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Matn
# | Authored Book Name | Author Name | Links |
---|---|---|---|
1 | MINHACU'T-TALIBIN | NEVEVI MUHYIL-DIN YAHYA B.SHARAF AL-DIN | View |
Briefs
# | Authored Book Name | Author Name | Links |
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Extends
# | Authored Book Name | Author Name | Links |
---|---|---|---|
1 | Maghni Al-raghbin Fi Menhaj Al-talibine | Ibn Qadi Ajloun; Muhammad bin Abdullah bin Abd al-Rahman, Abu al-Fadl, Najm al-Din Ibn Qadi Ajloun | View |
Conferences
# | Conference Name | Research Name | Researcher Name | Country | City | Date | Conference No. |
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Articles
# | Magazine | Article | Author | Issuer | Publish Hijri Date | Publish Georgian Date | Issue No. | Part No. | Page Numbers |
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Takhrij
# | Authored Book Name | Author Name | Links |
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Tartib
# | Authored Book Name | Author Name | Links |
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Tarajim
# | Authored Book Name | Author Name | Links |
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Translations
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Others
# | Authored Book Name | Author Name | Links |
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Index
About
كشف الظنون عن أسامي الكتب والفنون (2/ 1875)
وشرحه نجم الدين، أبو الفضل: محمد بن عبد الله بن قاضي عجلون. المتوفى: سنة 876، ست وسبعين وثمانمائة. وسمَّاه: (هادي الراغبين إلى منهاج الطالبين). وفرغ منه: سنة 860، ستين وثمانمائة. ذكر فيه: أنه ألحق به، وزاد، ونقص. أوَّله: (الحمد لله الذي علمنا ما لم نكن نعلم ... الخ).